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  1. nickdrake:

Photographer / Robert Mapplethorpe
Lisa Lyon is admittedly not the        first woman to take pleasure in strikingly well-developed biceps. In her        book, she reminisces about the Viennese strong-woman Caterina Baumann, one        of the greatest athletes in history, who was able to lift ten times her        own weight in the 1920s. But it was Lisa Lyon who brought the discipline        out of the ghetto of the circus, removed it from its historical niche in        bourgeois reform movements, and declared it to be a matter of course in        the life of the ‘new woman’. Her timing was unquestionably right. The        Utopian ideals of the 1960s were now history; the 1970s were nearing their        end, and values were once again undergoing a turnover. It was a good        moment to introduce a fresh concept: that of a new, physically conscious,        and above all physically powerful woman, and to integrate this ideal into        the developing consciousness of the 1980s. In this sense, Lisa Lyon is        unmistakably a child of the Reagan era, even if at first glance her entry,        armed with dumbbells, seems not precisely to coincide with the        ultraconservative spirit of the times. But in the struggle for wealth and        success, in the glorification of power and the fetishism of material        happiness (it’s no accident that Dallas and Denver Clan are ruling the        air-waves at this time), there was a meeting of the minds. As part of her        fitness program, Lisa Lyon recommends zero tolerance towards what she        designates as losers. As cynical as it may sound, the advice corresponded        fairly well to the political climate of the day. Lisa Lyon is dressed in        mourning. But that doesn’t signify anything - except that the creator of        the picture, Robert Mapplethorpe, had been raised a Catholic and        throughout his life retained an affinity with everything smacking of        Catholicism. Robert Mapplethorpe is also obsessed with sex - a combination        which may appear to be a self-contradiction, but on the other hand,        explains his approach to his own homosexuality: an unusually long road        marked by repression and denial. To claim that precisely the artist who        had made homosexuality the theme of his photography at the end of the        1970s had once been a rather uptight individual is therefore not far from        the truth. But Mapplethorpe, who had so many problems with his own        coming-out, discovered in photography a medium for self-exploration - and        applied it excessively. The cold smoothness of his emphatically        formalistic photography, so well-schooled in principles of design, has        made it easy to overlook this exploratory aspect of his work. His pictures        give the impression of being finished pieces, at least at first glance.        But they are just the opposite. His work abounds in contradictions - along        with a good shot of irony - all of which indicate that his creations are        in fact children of Postmodernism. Lisa Lyon, 1982. What do we see here? A        young woman, perhaps in her early twenties. One could call it a profile        portrait - to be more exact, a half-length portrait - but with this        difference: the side-view is rather unusual within the genre of portrait photography. A traditional professional photographer would invariably        choose the more flattering half- or quarter-profile, all the while giving        the subject precise instructions on the direction in which to turn their        gaze - above all, course, to look past the camera. But our young woman is        standing or sitting with an admirably erect posture, looking straight        ahead. One is almost reminded of the pho-tographs of criminals        systematically taken by the French photographer Alphonse Bertillon around        1890: his strategy for identification rested on only two exposures, one of        which was precisely this ‘hard’ profile. The dark veil with its suggestion        of sorrow, however, provides an ironic com-ment on this association. What        we can make out under the veil is correspondingly little. For example,        that the subject has carefully painted lips, and seems to be waiting        without expression for whatever might come her way. That she is looking        straight ahead, we have already noted - but is this really true? Hasn’t        she in fact closed her eyes? The veil obscures her gaze and, together with        the elegant hat decorated with artificial flowers, stands in clear        contradiction to the erotic appeal of the gleaming black bustier. The        picture, one might say, splits into a ‘serious’ upper half and a less        ‘serious’ lower half. It is the combination of the two that gives the        scene its fascination. In addition, what the observer will certainly        notice first and then give more attention to: the steely upper arm with        its large number of unretouched moles - certainly a contradiction to the        ideal of the self-confidently presented, beautifully formed body? Or can        it be that these ‘impurities’ not only belong to the iconography of the        image, but also to the ideology of a new ideal of beauty?

    nickdrake:

    Photographer / Robert Mapplethorpe

    Lisa Lyon is admittedly not the first woman to take pleasure in strikingly well-developed biceps. In her book, she reminisces about the Viennese strong-woman Caterina Baumann, one of the greatest athletes in history, who was able to lift ten times her own weight in the 1920s. But it was Lisa Lyon who brought the discipline out of the ghetto of the circus, removed it from its historical niche in bourgeois reform movements, and declared it to be a matter of course in the life of the ‘new woman’. Her timing was unquestionably right. The Utopian ideals of the 1960s were now history; the 1970s were nearing their end, and values were once again undergoing a turnover. It was a good moment to introduce a fresh concept: that of a new, physically conscious, and above all physically powerful woman, and to integrate this ideal into the developing consciousness of the 1980s. In this sense, Lisa Lyon is unmistakably a child of the Reagan era, even if at first glance her entry, armed with dumbbells, seems not precisely to coincide with the ultraconservative spirit of the times. But in the struggle for wealth and success, in the glorification of power and the fetishism of material happiness (it’s no accident that Dallas and Denver Clan are ruling the air-waves at this time), there was a meeting of the minds. As part of her fitness program, Lisa Lyon recommends zero tolerance towards what she designates as losers. As cynical as it may sound, the advice corresponded fairly well to the political climate of the day. Lisa Lyon is dressed in mourning. But that doesn’t signify anything - except that the creator of the picture, Robert Mapplethorpe, had been raised a Catholic and throughout his life retained an affinity with everything smacking of Catholicism. Robert Mapplethorpe is also obsessed with sex - a combination which may appear to be a self-contradiction, but on the other hand, explains his approach to his own homosexuality: an unusually long road marked by repression and denial. To claim that precisely the artist who had made homosexuality the theme of his photography at the end of the 1970s had once been a rather uptight individual is therefore not far from the truth. But Mapplethorpe, who had so many problems with his own coming-out, discovered in photography a medium for self-exploration - and applied it excessively. The cold smoothness of his emphatically formalistic photography, so well-schooled in principles of design, has made it easy to overlook this exploratory aspect of his work. His pictures give the impression of being finished pieces, at least at first glance. But they are just the opposite. His work abounds in contradictions - along with a good shot of irony - all of which indicate that his creations are in fact children of Postmodernism. Lisa Lyon, 1982. What do we see here? A young woman, perhaps in her early twenties. One could call it a profile portrait - to be more exact, a half-length portrait - but with this difference: the side-view is rather unusual within the genre of portrait photography. A traditional professional photographer would invariably choose the more flattering half- or quarter-profile, all the while giving the subject precise instructions on the direction in which to turn their gaze - above all, course, to look past the camera. But our young woman is standing or sitting with an admirably erect posture, looking straight ahead. One is almost reminded of the pho-tographs of criminals systematically taken by the French photographer Alphonse Bertillon around 1890: his strategy for identification rested on only two exposures, one of which was precisely this ‘hard’ profile. The dark veil with its suggestion of sorrow, however, provides an ironic com-ment on this association. What we can make out under the veil is correspondingly little. For example, that the subject has carefully painted lips, and seems to be waiting without expression for whatever might come her way. That she is looking straight ahead, we have already noted - but is this really true? Hasn’t she in fact closed her eyes? The veil obscures her gaze and, together with the elegant hat decorated with artificial flowers, stands in clear contradiction to the erotic appeal of the gleaming black bustier. The picture, one might say, splits into a ‘serious’ upper half and a less ‘serious’ lower half. It is the combination of the two that gives the scene its fascination. In addition, what the observer will certainly notice first and then give more attention to: the steely upper arm with its large number of unretouched moles - certainly a contradiction to the ideal of the self-confidently presented, beautifully formed body? Or can it be that these ‘impurities’ not only belong to the iconography of the image, but also to the ideology of a new ideal of beauty?

     
     
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